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The Coming and Work of Ezra

Now after this, in the reign of Ar-ta-xerx′es king of Persia, Ezra the son of Serai′ah, son of Azari′ah, son of Hilki′ah, son of Shallum, son of Zadok, son of Ahi′tub, son of Amari′ah, son of Azari′ah, son of Merai′oth, son of Zerahi′ah, son of Uzzi, son of Bukki, son of Abishu′a, son of Phin′ehas, son of Elea′zar, son of Aaron the chief priest— this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses which the Lord the God of Israel had given; and the king granted him all that he asked, for the hand of the Lord his God was upon him.

And there went up also to Jerusalem, in the seventh year of Ar-ta-xerx′es the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. And he came to Jerusalem in the fifth month, which was in the seventh year of the king; for on the first day of the first month he began[a] to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was upon him. 10 For Ezra had set his heart to study the law of the Lord, and to do it, and to teach his statutes and ordinances in Israel.

The Letter of Artaxerxes to Ezra

11 This is a copy of the letter which King Ar-ta-xerx′es gave to Ezra the priest, the scribe, learned in matters of the commandments of the Lord and his statutes for Israel: 12 “Ar-ta-xerx′es, king of kings, to Ezra the priest, the scribe of the law of the God of heaven.[b] And now 13 I make a decree that any one of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the law of your God, which is in your hand, 15 and also to convey the silver and gold which the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold which you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God which is in Jerusalem. 17 With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their cereal offerings and their drink offerings, and you shall offer them upon the altar of the house of your God which is in Jerusalem. 18 Whatever seems good to you and your brethren to do with the rest of the silver and gold, you may do, according to the will of your God. 19 The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem. 20 And whatever else is required for the house of your God, which you have occasion to provide, you may provide it out of the king’s treasury.

21 “And I, Ar-ta-xerx′es the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the law of the God of heaven, requires of you, be it done with all diligence, 22 up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of oil, and salt without prescribing how much. 23 Whatever is commanded by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons. 24 We also notify you that it shall not be lawful to impose tribute, custom, or toll upon any one of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.

25 “And you, Ezra, according to the wisdom of your God which is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God; and those who do not know them, you shall teach. 26 Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed upon him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”

27 Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord which is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king’s mighty officers. I took courage, for the hand of the Lord my God was upon me, and I gathered leading men from Israel to go up with me.

Footnotes

  1. Ezra 7:9 Vg See Syr: Heb that was the foundation of the going up
  2. Ezra 7:12 Aramaic adds a word of uncertain meaning

Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed. Those who have believing masters must not be disrespectful on the ground that they are brethren; rather they must serve all the better since those who benefit by their service are believers and beloved.

False Teaching and True Riches

Teach and urge these duties. If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness, he is puffed up with conceit, he knows nothing; he has a morbid craving for controversy and for disputes about words, which produce envy, dissension, slander, base suspicions, and wrangling among men who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain. There is great gain in godliness with contentment; for we brought nothing into the world, and[a] we cannot take anything out of the world; but if we have food and clothing, with these we shall be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. 10 For the love of money is the root of all evils; it is through this craving that some have wandered away from the faith and pierced their hearts with many pangs.

The Good Fight of Faith

11 But as for you, man of God, shun all this; aim at righteousness, godliness, faith, love, steadfastness, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses. 13 In the presence of God who gives life to all things, and of Christ Jesus who in his testimony before Pontius Pilate made the good confession, 14 I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ; 15 and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords, 16 who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.

17 As for the rich in this world, charge them not to be haughty, nor to set their hopes on uncertain riches but on God who richly furnishes us with everything to enjoy. 18 They are to do good, to be rich in good deeds, liberal and generous, 19 thus laying up for themselves a good foundation for the future, so that they may take hold of the life which is life indeed.

Personal Instructions and Benediction

20 O Timothy, guard what has been entrusted to you. Avoid the godless chatter and contradictions of what is falsely called knowledge, 21 for by professing it some have missed the mark as regards the faith.

Grace be with you.

Footnotes

  1. 1 Timothy 6:7 Other ancient authorities insert it is certain that

Servants for the Temple

15 I gathered them to the river that runs to Aha′va, and there we encamped three days. As I reviewed the people and the priests, I found there none of the sons of Levi. 16 Then I sent for Elie′zer, Ariel, Shemai′ah, Elna′than, Jarib, Elna′than, Nathan, Zechari′ah, and Meshul′lam, leading men, and for Joi′arib and Elna′than, who were men of insight, 17 and sent them to Iddo, the leading man at the place Casiphi′a, telling them what to say to Iddo and his brethren the temple servants[a] at the place Casiphi′a, namely, to send us ministers for the house of our God. 18 And by the good hand of our God upon us, they brought us a man of discretion, of the sons of Mahli the son of Levi, son of Israel, namely Sherebi′ah with his sons and kinsmen, eighteen; 19 also Hashabi′ah and with him Jeshai′ah of the sons of Merar′i, with his kinsmen and their sons, twenty; 20 besides two hundred and twenty of the temple servants, whom David and his officials had set apart to attend the Levites. These were all mentioned by name.

Fasting and Prayer for Protection

21 Then I proclaimed a fast there, at the river Aha′va, that we might humble ourselves before our God, to seek from him a straight way for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way; since we had told the king, “The hand of our God is for good upon all that seek him, and the power of his wrath is against all that forsake him.” 23 So we fasted and besought our God for this, and he listened to our entreaty.

Gifts for the Temple

24 Then I set apart twelve of the leading priests: Sherebi′ah, Hashabi′ah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God which the king and his counselors and his lords and all Israel there present had offered; 26 I weighed out into their hand six hundred and fifty talents of silver, and silver vessels worth a hundred talents, and a hundred talents of gold, 27 twenty bowls of gold worth a thousand darics, and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the Lord, and the vessels are holy; and the silver and the gold are a freewill offering to the Lord, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers’ houses in Israel at Jerusalem, within the chambers of the house of the Lord.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God.

The Return to Jerusalem

31 Then we departed from the river Aha′va on the twelfth day of the first month, to go to Jerusalem; the hand of our God was upon us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Mer′emoth the priest, son of Uri′ah, and with him was Elea′zar the son of Phin′ehas, and with them were the Levites, Jo′zabad the son of Jeshua and No-adi′ah the son of Bin′nui. 34 The whole was counted and weighed, and the weight of everything was recorded.

35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve he-goats; all this was a burnt offering to the Lord. 36 They also delivered the king’s commissions to the king’s satraps and to the governors of the province Beyond the River; and they aided the people and the house of God.

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Footnotes

  1. Ezra 8:17 Heb nethinim

Christ’s Sacrifice Once for All

10 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sin. But in these sacrifices there is a reminder of sin year after year. For it is impossible that the blood of bulls and goats should take away sins.

Consequently, when Christ[a] came into the world, he said,

“Sacrifices and offerings thou hast not desired,
but a body hast thou prepared for me;
in burnt offerings and sin offerings thou hast taken no pleasure.
Then I said, ‘Lo, I have come to do thy will, O God,’
as it is written of me in the roll of the book.”

When he said above, “Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Lo, I have come to do thy will.” He abolishes the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.

11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he sat down at the right hand of God, 13 then to wait until his enemies should be made a stool for his feet. 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also bears witness to us; for after saying,

16 “This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws on their hearts,
and write them on their minds,”

17 then he adds,

“I will remember their sins and their misdeeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. Hebrews 10:5 Greek he
  2. Hebrews 10:12 Greek this one

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